Misión San Francisco de Asís (Mission Dolores), Buddha’s Universal Church, Insight Meditation Center
Misión San Francisco de Asís was founded in 1776, five days before the signing of the Declaration of Independence. In 1782, a new location for the mission was selected and the a new building was dedicated in 1791. This building still stands today and is most commonly known as Mission Dolores. It is the oldest intact building in San Francisco and it is in a sense the city’s namesake.
There is something that immediately stands out to me when I visit a sacred space and it is an almost palpable sense of quiet and peace. Even in the midst of a bustling neighborhood, these places of prayer, worship, congregation and meditation are havens of peace and solace. Misión San Francisco de Asís is a popular destination for tourists. It is still used for worship on special occasions, but for the most part, those who visit do so for its historical significance.
As I entered the chapel, I was taken away by the simple beauty of its design and construction. I took a few photographs, made my way through the chapel and sat down to take it all in. Before too long, the handful of visitors left and I found myself completely alone in the chapel. It was so still, so quiet and so peaceful. It was just a priceless ten or fifteen minutes in which to contemplate the importance of this place. How many people have worshipped here? How many prayers have been raised? How much history is contained within these four-foot-deep adobe walls?
The Mission Dolores Basilica stands right next to the Misión San Francisco de Asís chapel. It is a magnificent building that a vibrant congregation calls home. As I made my way through the Basilica, a group of children rehearsed for their acolyte duties. Mass is celebrated every day of the week. On Sundays, a Spanish language Mass is celebrated, too.
With only a few minutes to spare, I traveled from the Mission district to the heart of Chinatown for a meeting at Buddha’s Universal Church. A few days ago, when I got a call back confirming an appointment to visit this Church, I could barely contain my excitement. Buddha’s Universal Church is not open during the week and services are only held on the second and fourth Sunday of the month. So, I was rather thrilled to learn that Alan Chan, one of the lay teachers, would give me a private tour of the church.
Buddha’s Universal Church is a unique congregation. As Mr. Chan explained, this is a deliberately westernized Buddhist congregation. The main worship area is arranged much like a contemporary Christian church. Instead of meditation cushions on the floor, there are rows of theater-style seats. Instead of a shrine, there is a platform and even a pulpit. There is a choir that sings during Sunday services and well, most obviously, this is a church and not a temple. But there is no question about the fact that this is a Buddhist center in the Mahayana tradition. There are exquisitely designed images of the Buddha as well as other symbols of Buddhism such as lotus flowers and bamboo shoots. I ask Mr. Chan about all of this and he explains that the Church caters to second and third generation Buddhists who have been born in the U.S. and are more Western than the generations before them.
Alan Chan is an optometrist by profession, he is a very kind and enthusiastic representative for the church. Many of the founders of this church, which started as a small gathering at home, are members of his family. As we walk through the facilities, he talks about the fundraisers and all the work that went into building this magnificent church. Entire families would make and sell cookies to raise money, “We called it cookies to concrete to church,” he tells me with a smile. The church was completed and dedicated in 1964.
“Our religion is very logical,” says Mr. Chan, “Meditation is about reflecting upon our actions.” He explains how a focus of Mahayana Buddhism is to work on the inside, to endeavor to make the heart and the mouth agree. It is no good, he says, to scorn another with our thoughts while offering a kind word. Instead, the object is to make our intentions and our actions agree. This is a message and a practice that is available and relevant to most people, and that is one of the reasons the church strives to be accessible to the Western mindset. Although most of the members and congregants are American-born Asians, he tells me the church also counts a good number of non-Asian congregants in attendance. “We cater more to the English-speaking community, so our services are always bilingual,” he tells me.
I’m amazed at the beauty of this place. There is so much light, both natural and artificial, and rooms appear to materialize out of thin air. Here’s a library, there’s a class room, but how? I didn’t notice them when I came in! And then we make our way to the rooftop, where a beautiful garden provides a place of respite and a wonderful vantage point of Washington Park and the San Francisco skyline. Here Mr. Chan draws my attention to a tree, the main feature of the terrace garden. This is a sapling from the original Bodhi tree in India, under which the Buddha achieved enlightenment. Think about that for a minute or two. I’m still thinking about it, many hours later.
An hour or so later, our visit comes to an end. Mr. Chan, my gracious host, sends me on my way with a full heart and a heavy back pack. His generosity has extended to a precious gift of an eight volume set of Buddhist texts, The Pristine Orthodox Dharma, written by leaders of the Church.
My day ended at the Insight Meditation Center of Redwood City, where I attended meditation and Dharma talk, ¡EN ESPAÑOL! Although I’ve been studying and practicing Buddhism, this is the first time I’ve heard teachings in Spanish, and what a precious gift it was. Andrea Castillo, a Stanford PhD and long-time practitioner under the teaching of Gil Fronsdal, has been leading a Spanish-language group at IMC for about three years now. After a thirty minute period of silent meditation, Castillo gave a Dharma talk on the subject of “ecuanimidad.” I listened with excitement as the Dharma came alive in the language of my childhood. I’m excited to finally learn the Spanish word for mindfulness, which is actually two words: “atención plena.” Our session ends and Dr. Castillo takes time to visit with me. I have so many questions and she is so kind with her time. We exchange contact information and she sends me home with the Spanish translation of Gil Fronsdal’s “The Issue at Hand,” which in Spanish is titled, “Viviendo en el Presente.”